Of all the Church’s articles of faith, perhaps one of the most difficult to understand, let alone explain, is the doctrine of the Blessed Trinity. At assembly this morning, Gabriel in Year 7 put forward a good Trinitarian definition, emphasising the three distinct Persons – Father, Son and Holy Ghost – within one Godhead. Other boys referenced the Ascension of Our Lord and the descent of the Holy Spirit as evidence for believing in the Trinity as well as Our Lord’s Great Commission to ‘therefore go and make disciples of all nations baptising them in the name of the Father, and of the Son and of the Holy Spirit.’ One of the characteristics often associated with God (if it is possible to speak in such terms about the author and sustainer of the universe) is the slightly inadequate expression, God is love. Boys were reminded that in this context love is best understood as an act of the will, that is to say, wanting the very best for the other, whether that be a family member, spouse or friend. This transcends feelings or emotions which can be both fickle and superficial. I was very impressed by a Year 2 boy who understood love as being about relationship, using Narcissus to illustrate his point. Narcissus was a sad figure because of his self-absorption and vanity. He was so in love with himself that he had nothing to offer any other person. The Blessed Trinity, by contrast, shows us that love is fundamentally rooted in relationship and self-giving. Paradoxically, it is by serving others – in the various stations of life – that we find our own fulfilment.
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